By Jessica McElligott
Introduction: I approached the
Mosque of Suleyman the Magnificent with my own special brand of
bitterness. “Another pretty building,” I think.
“Great. Who in the world
cares? I am not Muslim nor will I have more
than brief contact with the people who worship here. Why does this mosque matter?”
Past: 500 years ago there was a
Christian Cappadocian family who had a son named Sinan, who was born in
1498. When Sinan was a boy he joined the
Ottoman army in Istanbul under Selim the Terrible. (Selim earned this title for killing his own
father to assume the throne. During his
reign he conquered Egypt in the 16th century and became the
Caliphate or leader of the Sunni sect of Islam.) While Sinan was serving in the army he made
bridges and eventually became the lead architect for the empire, serving four
sultans in his time.
We can learn from his loyalty.
Present: Looking up at the dome
shaped ceiling, all I can do is whisper “wow.”
Past: Sinan was awed by the
beauty of the Hagia Sophia. He desired
to make similar structures, but he actually started by making schools. When Suleiman the Magnificent, Salem the
Terrible’s son, succeeded his father, Sinan was afforded the opportunity to
build a large Mosque in the Sultan’s name.
(This, however, would not be the first Mosque Sinan built in
Istanbul. He built a smaller religious
structure dedicated to the groom of Suleiman’s daughter.) Suleiman ordered this Mosque so his wife
Roxalina and he could be buried in the garden next to its beauty. The Sultan also chose the location for this
Mosque, one of the seven hills of the old city of Istanbul. Unfortunately the soil at this spot was not
the greatest for building on, thus prolonging the completion of the Mosque
mainly to build the base. As a matter of
fact, Sinan started what was to become the largest Mosque in Istanbul in 1550,
and it was finally finished seven years later in 1557 even with thousands of workers (fifty-three to
fifty-six percent of these workers were Christian, by the way).
We can learn from their
perseverance.
This is the inside of the Hagia Sophia. It was once a Church, then a Mosque, and now a museum. |
Present: I meander across the
floor, admiring the large structure of domes and the vastness of the Sacred
Space. But I also relish in the small
things, the colors in the carpet, in the designs on the ceiling and walls. I can remember the last time I created something
from basic tools: crayons and a printout Disney princess. I recall coloring outside of the lines on
accident, and despite fierce internal debates, the colors on her still managed to
not quite match well. Nothing in the
Mosque was an accident; the details seem perfectly put together with care.
The outside of the Suleiman the Magnificent Mosque. It is still pretty intricate, but it does not hold a candle to the inside. |
Past: Once Suleiman the
Magnificent came to visit the Mosque while Sinan was still in the process of
construction. The Sultan found the
architect on the floor of the Mosque with no one working on the building. Sinan also did not appear to be doing any
work, as he was smoking a Nargile pipe (a.k.a. a hookah).
Understandably the Suleiman was a little upset by this. When pressed for an explanation, Sinan
replied that he was checking the acoustics, as the pipe tend to let out a
“bloop, bloop” noise. Furthermore, the
architect continued, and said something to the effect of, “there will be
candles in the Mosque when it is in use, and the pipe gives off smoke. I am tracking where the smoke goes so I can
ventilate the building properly.”
We can learn from their
craftsmanship.
Conclusion: There is nothing new under the sun. We can and must study the past unless we want
to toil for truths ourselves. So the
Suleiman the Magnificent Mosque might not mean anything to you or me. Maybe we will not be able to comprehend why
the building is important for those who pray there. The Mosque might not actually matter in
everyday American life. But the lessons
its history teaches do matter.
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